Dec. 13, 2015 ~ Luke 7:18-35

The Ideal Christ
Pastor Mathew Magera – 12/13/15 – Sermon 133
St. Thomas Lutheran Church, Trufant, MI
To God be the Glory!

Grace and peace to you from God our Father, from our Lord and Savior Jesus Christ and the Holy Spirit. Amen.
One of the best meals in the world is not one that you would find on a menu or in a fancy five star restaurant. You're not going to find it at McDonald's or Burger King either. If there is anything that can top a five star restaurant menu or the drive thru of a fast food chain, a buffet is the way to go. Golden Corral, Old Country Buffet, a family dinner or a church potluck, buffets give me the opportunity to pick what I like, take what I want and indulge with wide eyes and a big mouth while at the same time hearing my stomach pray for mercy. Buffets are great. Don't like vegetables? Pass on them. Want to eat dessert first? Go for it. Want a double helping of mashed potatoes in a bowl full of gravy? Who's stopping you? Going to a fancy restaurant can't get you nearly the experience that you would at a buffet. While you might be able to customize a few things, you will still end up paying an arm and a leg for your meal. When it comes to a buffet, I'm in charge of my destiny, I get to say what's best and I can as much or as little of it as I want. You can create the ideal meal.
Our Ideal Jesus
Imagine with me that Christianity is a buffet and we have the opportunity to create our ideal Jesus and what he does. What would be like to pick what it is that Jesus did as our savior? If you could divide Jesus' work out into percentages, how much time would he spend doing different things? People during his lifetime planned much time spent on getting the Roman Empire out of the way, getting them out of Jerusalem. They expected Jesus to take over the leadership of Jerusalem and Judaism and become a king. And they expected him to make them a perfect people. That's what they wanted. In our world today, we might divide Jesus' work similarly. Our ideal Jesus would take revenge on ISIS and terrorism. Our ideal Jesus would take over Washington D.C. Our ideal Jesus would give our lost freedoms back. The ideal Jesus would be a vengeful, confident and just leader. What would your Jesus do? My Jesus would have a cure for cancer. My Jesus would take fear out of traveling. My Jesus would make insurance rates go down. My Jesus would take away my colorblindness. My Jesus would fix the roads in Sand Lake.
John's/Our Question
But imagine now what happens when you go to a buffet and you don’t find what you’re hoping for and instead something else is in its place. Imagine what John the Baptist might be feeling if his ideal Jesus was not there and was instead replaced by something else. Imagine how we might feel if our ideal Jesus was not there and was instead replaced by something else.
Jesus wasn't doing anything ideal during his lifetime. The people had one view of him and he didn't fit into their version of an ideal savior. Even John the Baptist was becoming confused. I imagine some people wanted Jesus to stop helping the poor and start waging war. I imagine some people wanted Jesus to stop healing the sick and start healing the government. I imagine some people wanted Jesus to stop exorcizing demons and start exercising justice. And I think we find ourselves in the same boat. We want Jesus to stop wasting time and start changing the world. We want Jesus to stop letting the world succumb to illness and disaster and start fixing it. So, when John the Baptist sends his followers to talk to Jesus, we might applaud him. He's not seeing anything worthy of a Messiah coming out of Jesus up to this point so he sends his followers to ask if he really is the one who is to come. Jesus are you really the one or should we look for another? "Can someone who gives time and attention to the dead, the very poor, the outcast, the acknowledged violator of the law, and the diseased be God's messiah?"[1]
I don't think John was necessarily losing faith, but he was curious. If we could rephrase his question he might ask Jesus, "These things that you are doing, are they what a Messiah does?" John, or anyone for that matter, had no idea what Jesus was going to do. How would he relate to the leaders and institutions dedicated to the preservation of faith in God? Will he be political? It was as if they told each other, "When the Messiah comes, he will..." and then they filled in the blank. They had a plate and they were walking up to the Messianic buffet. We do the same thing only we reference Jesus' second coming. What is it going to look like when Jesus returns? Will we know it's happening? People have their theories and they even use the Bible, much like people during Jesus' day did, and we say "When Jesus comes again, he will..." and we fill in the blank. How much of that fill in the blank, though, is going to be true? What if our concept for what the second coming will be like totally misses the mark? How will we know what to look for? What if our ideal second coming of Christ is not what will actually take place? Jesus are you really the one who is to come again or should we look for another? Or perhaps because of his delay in coming back our question might be, Jesus are you really coming back or should we look elsewhere for hope?
Jesus' Response
Luckily for us, John doesn't have the last word here and his followers are able to bring the question to Jesus and we are welcomed into his response. He tells them to go back to John telling him what they have seen and heard, that is, that Jesus was curing diseases, sicknesses and evil spirits, and then to tell John "The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor." There we have it, straight from Jesus. The Messiah is completely outside of what he was expected to be and do. I'm not sure if this could keep John silent though. I would have expected John to send more questions to Jesus like, "okay, good for the poor, but what about the oppressive government? What are you doing about them?"
After John's followers leave, Jesus continues to talk and to reiterate that when the people came to hear John the Baptist, they did not come expecting to see someone who was rich. They did not come to see something ordinary and predictable. John was anything but that and Jesus is claiming to be anything but ordinary as well. For crying out loud, he was a friend to the rejects of society. No leader or king would do such a thing. No wonder people were asking if it was really him who was the Messiah. His actions are totally unorthodox. But they ARE the actions of the Messiah.
You see, "John has to decide in the same way we do, on the basis of witnesses reporting what they have seen and heard."[2] John must use faith that the actions of Jesus are legitimate. He must have faith that Jesus’ actions will fuel the kingdom of God on earth.
Speaking of fueling the kingdom of God, there was once a nun driving on a cross country mission trip on her own. She was so excited to be almost to her destination that while she was on this two-way road in the middle of nowhere she passed by a gas station without realizing that she was almost out of gas. As fate would have it, about a mile later, her car sputtered to a stop on the road and she had to walk back. She told the gas station attendant her troubles and he wanted to help but he didn't have any containers to carry the gas. He knew she was trustworthy, though, so he decided to go back into his storage closet to see if he could find anything that might hold some gas. After a while he came out with the only thing he could find, a bedpan. She told the man it would work out just fine. She pumped some gas into the bedpan and started walking down the road to her car. When she got there she began pouring the gas into the car when a trucker pulled up behind her to see what was going on. He got out of the truck and watched her pour the contents of the bedpan into her gas tank. He shook his head and he said, "Sister, I wish I had your faith."
John the Baptist is in the position of the trucker. He's witnessing something being done by Jesus that just doesn't fit and his assumption is that it won't work. We, also, are put into the position of the trucker and need to operate by faith. The nun could have assured him that it would do the trick, but only by faith could the trucker accept it without knowing that she was actually putting gas in her car and not something else.
Jesus' role as the Messiah is greater than a physical victory over God's enemies. It's greater than what we might consider his victory to be in our world today. Jesus' role was to reverse the results of a fallen creation and to restore it to a right relationship with God, to accomplish the ultimate defeat of humanity's greatest enemies, sin, death and the devil. We still might pray and ask God if Jesus really is coming back given the condition the world is in today. But, as we approach Christmas and wonder how God can do so much in our world through the birth of a helpless child, we might believe in faith. We might believe that God can do big things in small places, as we talked about last week. We might believe that just because Jesus seems to be doing things we don't understand doesn't mean we shouldn't look somewhere else. Only by our faith can we begin to see that God is not wasting his time, but that he is actually giving the world more time to know His love, more time to continue what Jesus did by healing, and cleansing and loving. This is the Jesus we worship. There is no other. It may not be our ideal Jesus. It may not be what we put on our plate at the Messianic buffet, but it is the Jesus we are given. God's Jesus, the Messiah. By faith and only by faith do we know it to be true. To God be the glory, now and always. Amen.



[1] Craddock, Fred B. "Interpretation: Luke" Louisville, KY: John Knox Press. 1990, pg. 100.
[2] Craddock, Fred B. "Interpretation: Luke" Louisville, KY: John Knox Press. 1990, pg. 100.